Showing posts with label sermonette. Show all posts
Showing posts with label sermonette. Show all posts

Sunday, March 25, 2012

Mystery Sermonette

Sermonette delivered to the Unitarian Universalist Church of Tallahassee on 3/25/12.

If there's one thing that we UUs ought to do this morning to fulfill our compulsory stereotypical quota, it's find the commonalities among all religions, right? Isn’t that what we’re supposed to do? So, to oblige that duty this morning I'll ask, what's fundamental to every religion? Below all the vast differences, where's the bedrock lie?

Well, ask 5 Unitarians and you'll get 50 answers, but I'll add one more to the pile. A religion can't make it, can't function, can't hack it without one thing--mystery. Like some kind of perverse addiction, humans desperately seek out mystery. No where is this fascination with mystery more evident than in four fundamental aspects of the human experience: sex, stories, science and religion.

First off, sex:  Cognitive developmental psychology explains that one of the mechanisms that drives the formation of our sexual attractions is an affinity for difference (I’m told this is true for homosexuals as well). We look for differences and are drawn to them. We seek out mystery in romance. We want a tease. As it's said, if you want sizzle, you've gotta leave something to the imagination. Mystery lights up our brains and our romance.

Stories:  Have you ever thought about how weird our fascination with stories is? Why do we spend billions and billions and billions on movies, books and TV? We, "Just gotta know how it ends!" We despise and yet are addicted to cliffhangers. Good writers know this. They know that it's often what you /don't/ say, don’t show that is more important than what you do say--the monster you never see the face of, the whodunit, the love that may or may not find consummation. We're desperate to solve a mystery.

Science: Some of science is solving practical problems so that we can fix everyday life problems, but a huge portion of science has been and always will be just for the sake of knowing, because we're curious--mysteries of consciousness and how the brain works, the uttermost stretches of outer space, the existence of extraterrestrial life, the inner workings of the quantum realm, the pageantry of our planet's evolutionary history. Each unanswered question draws a deep part of ourselves that doesn't just want to know, but wants to find out; to search and not just to obtain.

Religion's no different: German theologian Rudolph Otto gave us the term 'mysterium tremendum' to describe the sense of 'holy' or 'god', a 'tremendous and terrible mystery' that we desperately seek out in life to worship. Our religious preoccupation with the mysterious abounds in the form or paradoxes and secret knowledge in religion--the nature of the Trinity, the path to Enlightenment, the paradox of free will, the duality of spirit and matter, prophecy, secret incantations, hidden codes, the list continues.

Einstein said it best:

"The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery--even if mixed with fear--that engendered religion. A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms--it is this knowledge and this emotion that constitute the truly religious attitude; in this alone, I am a deeply religious man---Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature." --Einstein

Mystery inspires, inflames, enlivens, seduces, captivates, fascinates, terrifies and brings us to tearful awe. Mystery is religion at its deepest core because mystery is the fundamental response of the universe to our most basic questions. As the songwriter Iris Dement put it,

"Everybody's wonderin' what and where they all came from.
Everybody's worryin' 'bout where they're gonna go when the whole thing's done.
But no one knows for certain and so it's all the same to me.
I think I'll just let the mystery be."

Sunday, June 19, 2011

Pride's Role in Morality

Our moral dilemma decisions are answers to questions, whether we realize it or not.  Some questions are simple and unconscious: What will please me the most?  What do other people want me to do?  What ought I to do?  It's good to take notice of these subterranean musings and start to take control of them posing our own questions to direct ourselves.  I've started to use one and it's the prompt for this blog.

What decision will I be most proud of?

I've read a good bit from certain religious authors who say that pride is the greatest of all sins, the essence of all sins, the source of all sins.  That's never really sat right with me for a number of reasons.  One of which is that there's so many definitions of the word 'pride' and another reason is that 'pride' has been such an integral part of moral decisions (both actively and just in retrospection).

So, what I'd like to do, with your help, is to dissect out what good and bad pride are, if there is indeed such things.

“I feel good about this” Pride
  • Taking pleasure in something meeting a standard--a decision, a person, an event, your self
  • The 'this' could be
    • Others
    • An action/decision
  • Past oriented
  • Standard--an internalized one
  • Continuum:
    • I beat myself up about my decisions--I don't care about my decisions--I feel good about my decisions
    • Results
      • Likely repetition of behavior since internally rewarded
      • Conscience is strengthened when followed
      • Endearment to others whom you're proud of
    • Attribution
      • You did this
        • Results in endearment and affection
          • Often relationally salubrious
      • I did this
      • My circumstances are responsible for this
    • Helpful questions
      • How is my positive feeling pride affecting my view of myself?  Others?  My standard?
      • How can I motivate myself to repeat the positive action without being puffed up or comparative to others?
    “I’m better than that” Pride 
    • Thinking highly of yourself
    • The 'this' could be...
      • An action, like a vice
        • Often positive
        • If I give an example like, "I'm better than male prostitution for crack,"  it would seem to imply that I'm better than the people that do those things.  Not necessarily if you also firmly believe that the people doing those actions are also far better than that and deserve way more.
      • A situation
        • Can be good--like not turning into a door mat
        • Can be bad--like not serving others because you're too good for it
    • Future oriented
    • Standard--internalized
    • Continuum
      • I deserve punishment/worse than others--I don't deserve anything/the same as others--I deserve rewards/better than others
    • Results
      • Having standards of treatment
        • It is bad for other  people to be allowed to walk all over you.  You lose by being trampled on and they lose by becoming more immoral
      • Isolation from others because of an unwillingness to serve
      • A resistance of evil
    • Attribution
      • I get my worth from how I'm treated
      • My treatment is indeterminate of my worth
    • Helpful Questions
      • What would I want others to do for me?
      • Am I being hawty/conceited/arrogant?
    “I have no flaws” Pride

    • Thinking you have no flaws
    • Standard
      • Fictitious internal one
    • Past/present oriented (and future?)
    • Continuum
      • I am evil/despicable/a failure--I accurately see my flaws--I have no flaws/I'm perfect
    • Results
      • Inability to grow or see flaws
    • Attribution
      • I have made myself perfect
      • I am among the privileged perfect by circumstances or divine appointment
    • Helpful Questions
      • What flaws do I avoid seeing?  
      • What am I in denial about?
      • How can I grow?

    “I’m better than you” Pride

    • High estimation of social ranking/importance/better than others
      • Less bad and/or more good in comparison
    • Standard
      • Others
    • Present oriented (and past?  future?)
    • Continuum
      • I'm worse than others--I'm the same as others--I'm better than others
    • Results
      • Isolation
      • Judgmentalism
      • Inability to grow or see flaws
      • Over estimation of ability--disappointment destination/impending failure
    • Attribution
      • I made me better than you
      • God/genetics/life made me better than you
    • Helpful Questions
      • Is it possible my good is from my circumstances and my bad is from me?  
      • What should I own up to?
      • Is there a circumstantial explanation for others actions that might elevate my opinion of them?
      • What better standard might I use other than those around me?
    Conclusion:
    • Appreciate the good within you
      • It doesn't have to be conceit if what you're appreciating is moral good, justice, righteousness
        • Are you appreciating in others the same good, though?
    • Realize there is much you can't take credit for
      • I think of Newton who said that he couldn't take any credit for the discoveries he made.  He, "Was standing on the shoulders of giants."  The distance he saw was only because of the height of others.
    • Recognize your flaws
      • It's the only way you can grow
    • “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.” Phil 2:3


    Monday, July 12, 2010

    In-Group Solidarity - A How To

    When is expressing in-group solidarity healthy?  When does it go too far?  When does it go rancid and poisonous?


    Three roles that increase in-group solidarity (for better or for worse):


    • Patriots: by being committed to promoting the good of the in-group and expressing a singleness of task, mind, values and ethics.  
      • Think of way patriotism, shared ideology, common work environment can bring people together.  
      • Does good come from this?  
      • How can we encourage it?  
      • At what point is it taken too far











    • Rivals/combatants: by being opposed to other another group or groups. Others are competition not resources or aids. Sharing a common enemy.
      • Think of the cruelness of runaway capitalism, bigotry, prejudice, xenophobia, etc.  
      • Also, think of the way you've been united with others because of a common enemy (in family[during a fight], personal life, national life [wars], etc.).  
      • How can good even come from this?  
      • How can we encourage good competition?  
      • At what point is it taken too far?
    • Volunteers/philanthropist: by being committed to promoting the good of out-groups. Since taking three semesters of Greek in seminary, I love the term 'philanthropist' - lover of mankind. 
      • Can't you think of ways you've been brought together with others by a common task of helping others (9-11, Haiti, volunteering, church, etc.)?  
      • What are the benefits of this?  
      • How can we encourage it?  
      • What are the obstacles?

    Monday, May 3, 2010

    Be a Puncturer

    Be a puncturer.

    All it takes is one.

    Break the silence.  Drop the pretense.  No more lip service.  No more charades.  Stand up for what's important.  Stand out for what is precious.  You have no idea how much your actions  might give others the strength, excuse, validation, power to stand up, too.

    What will you stand out for?